Today we reach the sea and
are born after countless attempts:
the first womb, a garden where
all things grow, fecund and accessible,
but after false starts, disconnects, mistakes,
the first menstruation: expulsion from Eden;
next an intentional death born of sibling rivalry
competing for what appear to be limited resources;
followed by a malformed growth producing wickedness
in need of miscarriage and cleansing through water;
and a new womb, an ark floating on the flood, rebirth;
several more unions and delays, affairs, promises,
broken promises, abuse, infertility, barrenness,
prolific procreation, cruelty and forgiveness,
karma and sankara, neglect, and domestic violence;
we have been lodged in the narrows of Mitzrayim
for hundreds of years, enduring a slavery where we
were commanded to build without adequate resources,
eternally "laboring" under harsh conditions;
Moses: metaphor for the sperm
who became implanted in the egg-palace
while all the other male cells died in the Nile,
Moses matured and grew like the head of an embryo,
the growth of the brain, his mind and awakening spirit,
as each cell became distinct over time;
the organs of the infant are cohesive enough
to now survive outside this womb
aware that the container cannot hold them,
the fetus will have to leave or die trying;
we begin our struggle to exit with 10 stages,
10 centimeters, contractions so strong
they feel like brimstone, frogs, lice,
boils, vermin, locusts, etc.
the infant takes all the necessary nutrients
from the host like stolen booty;
in this vulnerable moment, we paint an amulet
of blood on the doorposts - the mother's legs -
to protect our birth from the destroyer;
it feels like death, fear, darkness and urgency;
but at last we have arrived at the edge of the sea
bursting through an impossible crossing
cervix thins, vagina splits, perineum tears
the child led by the head that is Moses,
passes through the Red Sea, pursued by
the thing that kept us alive and tethered,
the umbilical cord and placenta,
trying to follow and to bring us back
but there is no going back and
the Pharaoh/placenta is stopped in its tracks
and cut off by some midwife goddess,
who removes those tissues of thousands of cells
that die in the wake of sea, blood and fluid.
We emerge and are met with joy, dancing,
the whole Earth rejoicing in song at our birth;
we turn our face to the mountain like a breast
promising nourishment and comfort at Sinai
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